If anger proceeds from a great cause, it turns to fury; if from a small cause, it is peevishness; and so is always either terrible or ridiculous.

If anger proceeds from a great
If anger proceeds from a great
If anger proceeds from a great cause, it turns to fury; if from a small cause, it is peevishness; and so is always either terrible or ridiculous.
If anger proceeds from a great
If anger proceeds from a great cause, it turns to fury; if from a small cause, it is peevishness; and so is always either terrible or ridiculous.
If anger proceeds from a great
If anger proceeds from a great cause, it turns to fury; if from a small cause, it is peevishness; and so is always either terrible or ridiculous.
If anger proceeds from a great
If anger proceeds from a great cause, it turns to fury; if from a small cause, it is peevishness; and so is always either terrible or ridiculous.
If anger proceeds from a great
If anger proceeds from a great cause, it turns to fury; if from a small cause, it is peevishness; and so is always either terrible or ridiculous.
If anger proceeds from a great
If anger proceeds from a great
If anger proceeds from a great
If anger proceeds from a great
If anger proceeds from a great
If anger proceeds from a great

The quote by Jeremy Taylor explores the varying intensities of anger and how its source influences its manifestation. Taylor argues that when anger arises from a significant or great cause, it can escalate into fury, a powerful and overwhelming emotion. On the other hand, if anger is triggered by something minor or trivial, it tends to become peevishness, characterized by irritation or annoyance. This contrast highlights that anger is not a one-dimensional emotion but one that fluctuates depending on the circumstances that provoke it.

Taylor further suggests that anger, in its extremes, can be either terrible or ridiculous. When it is fueled by something substantial, its intensity can make it formidable and destructive, turning into fury. However, when it is based on petty issues, the resulting anger often appears petty and insignificant, making it seem almost laughable or ridiculous. This observation underscores how the nature of anger can shift from being an emotion to be reckoned with to one that can be dismissed as trivial.

The origin of this quote lies in Jeremy Taylor's exploration of human emotions, specifically how they manifest in varying contexts. As a theologian and writer, Taylor often analyzed moral behavior and emotional responses in relation to ethical conduct. This quote reflects his view that anger is a complex emotion that can either command respect or ridicule, depending on its cause and expression.

In essence, Taylor’s quote serves as a reminder that anger can either be a powerful, justifiable force or a weak, unjustifiable outburst. The key difference lies in whether the anger is justified by the magnitude of the situation or is merely a reaction to trivial matters. It emphasizes the importance of understanding the source and nature of anger before reacting.

Jeremy Taylor
Jeremy Taylor

British - Clergyman August 15, 1613 - August 13, 1667

Have 6 Comment If anger proceeds from a great

HNNguyen Thi Hong Nhung

Taylor’s words prompt me to think about personal responsibility in expressing anger. Should we constantly evaluate the ‘greatness’ of our causes before reacting, or is spontaneous anger sometimes necessary? How might this mindset affect our relationships and self-awareness? It’s a compelling call to balance passion with reason.

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TNvu thao ngoc

The notion that all anger is either ‘terrible or ridiculous’ seems to dismiss the complexity of human emotions. Could there be a middle ground where anger serves as motivation without becoming destructive or absurd? How do we teach people to recognize the validity of their feelings while maintaining perspective? This quote sparks reflection on emotional maturity.

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HHhuylam huylam

I’m intrigued by how this quote might influence leadership and activism. When does fury become a powerful force for change, and when does peevishness undermine credibility? How can leaders ensure that their anger resonates as serious rather than trivial? This invites discussion on emotional intelligence in public discourse.

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AHLan anh Hoang

Taylor’s framing of anger as either terrible or ridiculous depending on its cause is quite stark. Does this binary overlook more nuanced emotional experiences? For instance, can anger be constructive or healing regardless of the cause’s scale? I wonder how this idea fits with modern psychological understandings of anger and emotional regulation.

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NDHa Ngoc Diep

This quote makes me consider the fine line between justified anger and overreaction. Can what seems like ‘peevishness’ to one person be a deeply felt grievance to another? How do cultural or personal differences shape what causes are seen as ‘great’ or ‘small’? It’s interesting to think about how this affects communication and empathy in conflicts.

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