To my mind, there is no doubt that this Gandhi age is the dark age of India. It is an age in which people, instead of looking for their ideals in the future, are returning to antiquity.

To my mind, there is no
To my mind, there is no
To my mind, there is no doubt that this Gandhi age is the dark age of India. It is an age in which people, instead of looking for their ideals in the future, are returning to antiquity.
To my mind, there is no
To my mind, there is no doubt that this Gandhi age is the dark age of India. It is an age in which people, instead of looking for their ideals in the future, are returning to antiquity.
To my mind, there is no
To my mind, there is no doubt that this Gandhi age is the dark age of India. It is an age in which people, instead of looking for their ideals in the future, are returning to antiquity.
To my mind, there is no
To my mind, there is no doubt that this Gandhi age is the dark age of India. It is an age in which people, instead of looking for their ideals in the future, are returning to antiquity.
To my mind, there is no
To my mind, there is no doubt that this Gandhi age is the dark age of India. It is an age in which people, instead of looking for their ideals in the future, are returning to antiquity.
To my mind, there is no
To my mind, there is no
To my mind, there is no
To my mind, there is no
To my mind, there is no
To my mind, there is no

B. R. Ambedkar’s quote, "To my mind, there is no doubt that this Gandhi age is the dark age of India. It is an age in which people, instead of looking for their ideals in the future, are returning to antiquity," reflects Ambedkar’s critical view of the socio-political atmosphere in India during the time of Mahatma Gandhi. Ambedkar, a prominent Indian scholar and social reformer, believed that the era influenced by Gandhi was regressive for India because it focused on traditional values and practices rather than forward-thinking ideas that could drive progress and reform.

In this quote, Ambedkar criticizes the Gandhi age for being fixated on antiquity, or the past, especially in terms of social norms like caste and religion, which Gandhi sought to reform through non-violence and spirituality. Ambedkar, who was a strong advocate for the rights of the Dalits (formerly known as untouchables) and a fierce critic of the traditional caste system, viewed Gandhi’s emphasis on returning to traditional Indian values as a barrier to social advancement. For Ambedkar, the future of India required a radical break from the past, particularly the caste system, and needed a more modern approach to governance and social justice.

Ambedkar’s remarks reflect his deep frustration with the political and social climate of the time, particularly how Gandhi's non-violent philosophy was used to maintain social hierarchies, including the entrenched caste system. Unlike Gandhi, who advocated for social harmony and often idealized Indian traditions, Ambedkar pushed for the empowerment of marginalized communities through education, legal reforms, and the dismantling of traditional structures that perpetuated inequality.

In essence, Ambedkar’s quote underscores his belief that India’s progress would be hindered by the glorification of the past and an unwillingness to confront the deep-seated issues of social inequality. While Gandhi advocated for a return to traditional values, Ambedkar saw the future of India in embracing a more reformist and egalitarian vision—one that would break free from the chains of tradition and usher in a more just and modern society.

B. R. Ambedkar
B. R. Ambedkar

Indian - Politician April 14, 1891 - December 6, 1956

Have 5 Comment To my mind, there is no

YDYen Duong

I find myself conflicted by this quote. On one hand, I understand Ambedkar’s disillusionment, especially as someone who fought against caste oppression embedded in ancient systems. On the other, I wonder if his labeling of the Gandhi age as a 'dark age' might overlook some of the broader achievements in India's struggle for independence. Could it be that Gandhi and Ambedkar were trying to solve different problems using different frameworks?

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QQuanggduy

This quote raises an essential philosophical tension: should a nation's ideals be shaped by its past or by its aspirations for the future? Ambedkar’s critique seems rooted in his desire for a more egalitarian and scientific India, and he clearly believed the glorification of ancient values hindered that. But I also ask, can traditions be reinterpreted for modern purposes, or are they inherently restrictive when applied to a contemporary society?

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UGUser Google

Ambedkar’s words sound radical, but I think he’s urging readers to think critically about who benefits from a return to antiquity. If old traditions reinforce caste hierarchies or social injustice, then his concern is valid. Still, I wonder—did the Gandhian era offer no meaningful progress at all? Or is Ambedkar highlighting that symbolic gestures and idealism are not enough without structural transformation?

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KPKhanh Phuong

I find this quote both bold and illuminating. It speaks to a fundamental conflict between different visions for India's future—one grounded in traditional values and another rooted in modern, rational ideals. Ambedkar seems to be warning against idealizing the past, especially when that past was marked by inequality. But does rejecting the past completely risk losing cultural continuity? How do we strike the right balance between legacy and change?

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TPTai Phan

This quote is deeply provocative and challenges the common reverence for Gandhi in Indian history. As a reader, I’m struck by Ambedkar’s frustration with what he saw as a regression. Was he critiquing the romanticization of tradition at the expense of progress and reform? It makes me wonder—can a society truly move forward if it clings too tightly to its past, or is there a way to honor history without being limited by it?

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