For so long as the Jew has even one ally, he will be convinced - in his smallness of mind - that his salvation came from that ally. It is only when he is alone - against all of his own efforts and frantic attempts - that he will, through no choice, be compelled to turn to G-d.

For so long as the Jew
For so long as the Jew
For so long as the Jew has even one ally, he will be convinced - in his smallness of mind - that his salvation came from that ally. It is only when he is alone - against all of his own efforts and frantic attempts - that he will, through no choice, be compelled to turn to G-d.
For so long as the Jew
For so long as the Jew has even one ally, he will be convinced - in his smallness of mind - that his salvation came from that ally. It is only when he is alone - against all of his own efforts and frantic attempts - that he will, through no choice, be compelled to turn to G-d.
For so long as the Jew
For so long as the Jew has even one ally, he will be convinced - in his smallness of mind - that his salvation came from that ally. It is only when he is alone - against all of his own efforts and frantic attempts - that he will, through no choice, be compelled to turn to G-d.
For so long as the Jew
For so long as the Jew has even one ally, he will be convinced - in his smallness of mind - that his salvation came from that ally. It is only when he is alone - against all of his own efforts and frantic attempts - that he will, through no choice, be compelled to turn to G-d.
For so long as the Jew
For so long as the Jew has even one ally, he will be convinced - in his smallness of mind - that his salvation came from that ally. It is only when he is alone - against all of his own efforts and frantic attempts - that he will, through no choice, be compelled to turn to G-d.
For so long as the Jew
For so long as the Jew
For so long as the Jew
For so long as the Jew
For so long as the Jew
For so long as the Jew

In this quote, Meir Kahane addresses the concept of self-reliance and the relationship between a group or individual’s dependence on external forces and their ultimate need for spirituality and faith. Kahane suggests that as long as the Jew has even one ally, they may attribute their salvation or survival to the support of that ally, rather than recognizing a deeper, more internal source of strength. This reflects a tendency in human nature to seek reassurance or validation from external forces, whether they are political, social, or otherwise.

Kahane’s statement reflects a belief in the importance of faith and the idea that true reliance comes from within, specifically through turning to God. He argues that only when the individual or community is truly alone—without the comfort or support of any external ally—will they be forced to confront their dependence on God. This moment of isolation is seen as a catalyst for spiritual awakening, where external efforts and “frantic attempts” are abandoned in favor of divine intervention.

The quote also critiques the human tendency to find solace in worldly or material support, instead of seeking higher, spiritual strength. By highlighting the smallness of mind, Kahane suggests that people often fail to recognize the greater source of their salvation when they rely too heavily on others. It is through being forced into a position of helplessness that they are, in his view, compelled to turn to a more profound and spiritual source of strength.

Ultimately, Kahane’s quote underscores the theme of spiritual independence and the notion that true reliance should not lie in human allies or material circumstances but in faith in God. He argues that only through isolation and self-reflection will individuals truly recognize their need for divine help, which, for Kahane, is the true path to salvation and self-realization.

Meir Kahane
Meir Kahane

American - Clergyman August 1, 1932 - November 5, 1990

Have 5 Comment For so long as the Jew

THVi Thi Hang

There’s something troubling in how this quote seems to deny the legitimacy of human support systems. If salvation must come only from divine intervention, where does that leave compassion, solidarity, and mutual aid? Are these not also reflections of divine presence? I worry that this perspective risks alienating people from one another and promoting a kind of spiritual elitism that pits reliance on God against cooperation with others.

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RTra to

This quote seems to reflect a very specific ideological and theological stance. It frames isolation as not just necessary, but divinely orchestrated for spiritual clarity. But what if a person never reaches that breaking point? Does that make their connection to God any less valid? I think it’s dangerous to assume that faith must be born of desperation rather than cultivated through community, study, or joy.

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BTBinhminh Tran

I find myself torn. On one hand, there’s a powerful idea here about self-reliance giving way to divine reliance—but the delivery is so harsh. The phrase 'smallness of mind' feels judgmental, almost shaming those who look for support in times of crisis. Shouldn’t turning to God be a choice rooted in love and belief, rather than a forced consequence of abandonment and despair?

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HHHoang Hong

Reading this, I feel uncomfortable with the tone and framing. It seems to generalize and even condescend toward the Jewish people, despite being from a Jewish figure himself. It paints dependency on allies as spiritually inferior, which feels problematic. Can’t faith and collaboration coexist? Isn’t there strength in working with others while still having faith in God? The quote seems to reject nuance in favor of extremity.

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SHSon Hoang

This quote is intense and raises big questions about faith, identity, and perceived dependency. It almost feels like it’s arguing that isolation is necessary for spiritual awakening. But is that really a healthy or realistic path to belief? Why should turning to God only come through desperation or loneliness? I’m struggling with the implication that reliance on allies is a form of weakness or ‘smallness of mind.’ Is community not also a divine gift?

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