We are so obsessed with doing that we have no time and no imagination left for being. As a result, men are valued not for what they are but for what they do or what they have - for their usefulness.

We are so obsessed with doing
We are so obsessed with doing
We are so obsessed with doing that we have no time and no imagination left for being. As a result, men are valued not for what they are but for what they do or what they have - for their usefulness.
We are so obsessed with doing
We are so obsessed with doing that we have no time and no imagination left for being. As a result, men are valued not for what they are but for what they do or what they have - for their usefulness.
We are so obsessed with doing
We are so obsessed with doing that we have no time and no imagination left for being. As a result, men are valued not for what they are but for what they do or what they have - for their usefulness.
We are so obsessed with doing
We are so obsessed with doing that we have no time and no imagination left for being. As a result, men are valued not for what they are but for what they do or what they have - for their usefulness.
We are so obsessed with doing
We are so obsessed with doing that we have no time and no imagination left for being. As a result, men are valued not for what they are but for what they do or what they have - for their usefulness.
We are so obsessed with doing
We are so obsessed with doing
We are so obsessed with doing
We are so obsessed with doing
We are so obsessed with doing
We are so obsessed with doing

The quote "We are so obsessed with doing that we have no time and no imagination left for being. As a result, men are valued not for what they are but for what they do or what they have – for their usefulness" by Thomas Merton critiques the modern tendency to prioritize action and productivity over existence and reflection. Merton, a Trappist monk and writer, observes that society often places more value on individuals based on their output or material possessions rather than their intrinsic being—who they are at their core. In his view, this focus on doing has eroded the importance of self-awareness, inner peace, and the imagination that help shape our true selves.

Merton's quote suggests that the relentless pursuit of doing—whether through work, tasks, or societal roles—leaves little room for deeper self-reflection or personal growth. The imagination and time to simply exist, to "be," are essential for understanding oneself and cultivating a meaningful life. By focusing only on utility and achievement, society neglects the being aspect, which includes our inner thoughts, emotional states, and connections with others. Merton emphasizes that human worth should not be solely defined by external accomplishments or possessions.

The origin of this quote reflects Merton’s broader concerns with the modern world’s obsession with consumerism, efficiency, and constant doing. As a contemplative monk, Merton often explored the tension between the spiritual life and the demands of the material world. He believed that modern life, driven by a desire for external success, often disconnected individuals from their true selves and prevented them from experiencing inner peace and fulfillment. His work consistently highlighted the need for solitude, reflection, and the cultivation of inner life.

Ultimately, Merton’s quote serves as a critique of a society that values individuals based on their usefulness and output rather than their inherent value and being. It challenges us to reconsider what makes a person truly worthwhile, encouraging a return to inner reflection and a more holistic view of human worth. Through this lens, imagination and the capacity to be are just as important, if not more so, than what we do.

Thomas Merton
Thomas Merton

American - Author January 31, 1915 - December 10, 1968

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