Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life.

Religion is the state of being
Religion is the state of being
Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life.
Religion is the state of being
Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life.
Religion is the state of being
Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life.
Religion is the state of being
Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life.
Religion is the state of being
Religion is the state of being grasped by an ultimate concern, a concern which qualifies all other concerns as preliminary and which itself contains the answer to the question of a meaning of our life.
Religion is the state of being
Religion is the state of being
Religion is the state of being
Religion is the state of being
Religion is the state of being
Religion is the state of being

In this quote, Paul Tillich, a prominent theologian and philosopher, defines religion as a state of being deeply engaged with an ultimate concern. This "ultimate concern" is something that holds such priority and importance that it shapes and informs all other aspects of life. According to Tillich, this concern is the foundation of human existence, providing the answer to the most profound question: the meaning of life. Religion, in this view, is not merely a set of beliefs or rituals, but a transformative force that redefines everything else in our lives, aligning our priorities with the pursuit of ultimate truth.

Tillich’s perspective implies that religion is a deeply personal experience, centered on an existential concern that transcends all other worldly matters. This ultimate concern is a driving force that guides individuals through the uncertainty of life, offering them a sense of purpose and direction. Unlike fleeting interests or distractions, the ultimate concern provides clarity and stability, organizing the way we perceive and interact with the world. It places all other concerns—like career, relationships, and personal ambitions—in a secondary, more manageable light.

The origin of this quote can be found in Tillich’s work on existential theology, particularly in his influential book The Courage to Be. He was a leading figure in 20th-century theology, addressing issues of human anxiety, meaning, and faith in a rapidly changing world. Tillich sought to bridge the gap between traditional religious belief and modern existential concerns, arguing that religion’s role is to offer a framework for individuals to confront the absurdities of existence and find deep meaning.

Ultimately, Tillich’s quote invites us to consider religion not as a mere set of practices or teachings, but as a profound and organizing force that shapes how we understand the world and our place in it. By being grasped by an ultimate concern, religion offers a way to navigate life’s chaos and uncertainty, providing an answer to the fundamental question of why we exist. This perspective encourages us to reflect on our own ultimate concerns and how they inform our worldview and actions, giving a sense of meaning that transcends the daily grind of life.

Paul Tillich
Paul Tillich

German - Theologian August 20, 1886 - October 22, 1965

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