It is not systematic education which somehow molds society, but, on the contrary, society which, according to its particular structure, shapes education in relation to the ends and interests of those who control the power in that society.

It is not systematic education which
It is not systematic education which
It is not systematic education which somehow molds society, but, on the contrary, society which, according to its particular structure, shapes education in relation to the ends and interests of those who control the power in that society.
It is not systematic education which
It is not systematic education which somehow molds society, but, on the contrary, society which, according to its particular structure, shapes education in relation to the ends and interests of those who control the power in that society.
It is not systematic education which
It is not systematic education which somehow molds society, but, on the contrary, society which, according to its particular structure, shapes education in relation to the ends and interests of those who control the power in that society.
It is not systematic education which
It is not systematic education which somehow molds society, but, on the contrary, society which, according to its particular structure, shapes education in relation to the ends and interests of those who control the power in that society.
It is not systematic education which
It is not systematic education which somehow molds society, but, on the contrary, society which, according to its particular structure, shapes education in relation to the ends and interests of those who control the power in that society.
It is not systematic education which
It is not systematic education which
It is not systematic education which
It is not systematic education which
It is not systematic education which
It is not systematic education which

The quote by Paulo Freire—“It is not systematic education which somehow molds society, but, on the contrary, society which, according to its particular structure, shapes education in relation to the ends and interests of those who control the power in that society”—emphasizes the interconnection between education and societal power structures. Freire argues that education is not an independent force that automatically reforms society; rather, it is shaped by social, political, and economic conditions, often reflecting the priorities of those in authority.

A central idea in the quote is that education is influenced by power and social structure. Freire highlights that what is taught, how it is taught, and who has access to learning are often determined by the interests of those who hold societal control, making education a tool that can either reinforce or challenge existing inequalities. This perspective encourages a critical examination of educational systems and their alignment with broader social goals.

The origin of this quote comes from Paulo Freire, a Brazilian educator and philosopher, renowned for his work on critical pedagogy and the relationship between education and social justice. Freire advocated for liberatory education, emphasizing that learning should empower individuals to question and transform oppressive structures rather than passively conform to them.

Ultimately, the quote conveys that education is not neutral but socially and politically embedded. Freire underscores that understanding the dynamics of power within society is essential for educators and learners alike, highlighting that meaningful education requires awareness of how societal interests shape learning and the potential for education to either maintain or challenge inequality.

Paulo Freire
Paulo Freire

Brazilian - Educator September 19, 1921 - May 2, 1997

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