Racism is not first and foremost a skin problem. It is a sin problem. See, when you believe that racism is a skin problem, you can take three hundred years of slavery, court decisions, marches, and the federal government involvement and still not get it fixed right.

Racism is not first and foremost
Racism is not first and foremost
Racism is not first and foremost a skin problem. It is a sin problem. See, when you believe that racism is a skin problem, you can take three hundred years of slavery, court decisions, marches, and the federal government involvement and still not get it fixed right.
Racism is not first and foremost
Racism is not first and foremost a skin problem. It is a sin problem. See, when you believe that racism is a skin problem, you can take three hundred years of slavery, court decisions, marches, and the federal government involvement and still not get it fixed right.
Racism is not first and foremost
Racism is not first and foremost a skin problem. It is a sin problem. See, when you believe that racism is a skin problem, you can take three hundred years of slavery, court decisions, marches, and the federal government involvement and still not get it fixed right.
Racism is not first and foremost
Racism is not first and foremost a skin problem. It is a sin problem. See, when you believe that racism is a skin problem, you can take three hundred years of slavery, court decisions, marches, and the federal government involvement and still not get it fixed right.
Racism is not first and foremost
Racism is not first and foremost a skin problem. It is a sin problem. See, when you believe that racism is a skin problem, you can take three hundred years of slavery, court decisions, marches, and the federal government involvement and still not get it fixed right.
Racism is not first and foremost
Racism is not first and foremost
Racism is not first and foremost
Racism is not first and foremost
Racism is not first and foremost
Racism is not first and foremost

In this quote, Tony Evans challenges the common perception that racism is primarily a skin problem, arguing instead that it is fundamentally a sin problem. Evans suggests that racism goes beyond physical appearance or skin color and is rooted in deeper, moral issues related to human nature, such as prejudice, hatred, and injustice. By framing racism as a sin, Evans highlights the idea that it is a moral failing that cannot be solved simply by addressing external or legal factors but requires a transformation in people’s hearts and minds.

Evans also critiques the traditional methods of combating racism, pointing out that despite efforts like slavery abolition, court decisions, marches, and federal government involvement, the issue remains unresolved. His point is that these legal and political measures, while necessary, do not address the root causes of racism, which are deep-seated attitudes and beliefs about superiority and inferiority. According to Evans, true healing from racism requires a change in the human heart, which can only come through confronting the moral and spiritual aspects of the issue.

By framing racism as a sin problem, Evans suggests that its resolution requires a broader, more profound shift in societal values and individual behavior. He believes that spiritual transformation—a change in how people view and treat each other—is essential for overcoming racism. This perspective emphasizes the need for personal reflection, repentance, and a commitment to equality and justice rooted in moral and ethical beliefs, rather than relying solely on external laws or social movements.

Ultimately, Evans’ quote points to the idea that solving the problem of racism requires more than just legal or political action. It demands a spiritual and moral reckoning that addresses the underlying attitudes and behaviors that perpetuate discrimination. His view encourages people to look beyond outward actions and focus on the deeper issues of compassion, love, and justice.

Tony Evans
Tony Evans

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