In truth, politeness is artificial good humor, it covers the natural want of it, and ends by rendering habitual a substitute nearly equivalent to the real virtue.

In truth, politeness is artificial good
In truth, politeness is artificial good
In truth, politeness is artificial good humor, it covers the natural want of it, and ends by rendering habitual a substitute nearly equivalent to the real virtue.
In truth, politeness is artificial good
In truth, politeness is artificial good humor, it covers the natural want of it, and ends by rendering habitual a substitute nearly equivalent to the real virtue.
In truth, politeness is artificial good
In truth, politeness is artificial good humor, it covers the natural want of it, and ends by rendering habitual a substitute nearly equivalent to the real virtue.
In truth, politeness is artificial good
In truth, politeness is artificial good humor, it covers the natural want of it, and ends by rendering habitual a substitute nearly equivalent to the real virtue.
In truth, politeness is artificial good
In truth, politeness is artificial good humor, it covers the natural want of it, and ends by rendering habitual a substitute nearly equivalent to the real virtue.
In truth, politeness is artificial good
In truth, politeness is artificial good
In truth, politeness is artificial good
In truth, politeness is artificial good
In truth, politeness is artificial good
In truth, politeness is artificial good

Thomas Jefferson’s quote, “In truth, politeness is artificial good humor, it covers the natural want of it, and ends by rendering habitual a substitute nearly equivalent to the real virtue,” explores the idea that politeness is a form of socially acceptable behavior that often masks the genuine emotion or virtue it aims to convey. Jefferson suggests that while politeness may appear as a manifestation of good humor, it is, in fact, an artificial version of the more authentic, natural humor that should come from within a person. In this sense, politeness acts as a façade, covering up the absence of true good humor.

The quote also highlights how politeness can eventually become ingrained, creating a habit that is mistaken for genuine virtue. Over time, people might rely on polite gestures and words, which may be culturally expected, but these actions can become so habitual that they substitute for the deeper, more sincere emotions of kindness, humor, or goodwill. Jefferson seems to be cautioning against the over-reliance on surface-level decorum, which can mask the true character and intentions of a person.

Jefferson’s view on politeness ties into his broader philosophy of authenticity and the value of sincerity. He believed in the importance of genuine virtues such as honesty and kindness, and this quote suggests that relying too much on the artificial version of these qualities—like politeness—can ultimately lead to a society where true values are less emphasized. He advocates for cultivating genuine good humor and kindness rather than simply adhering to the societal norms of politeness that may lack depth.

Ultimately, Jefferson’s quote serves as a critique of superficial social behaviors, encouraging a deeper exploration of what it means to be truly virtuous and humorous. While politeness is necessary for smooth interactions in society, he reminds us that it should not replace or diminish the importance of authentic, heartfelt connections that reflect real kindness and good humor.

Thomas Jefferson
Thomas Jefferson

American - President April 13, 1743 - July 4, 1826

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